"The movement of doubt consisted precisely in this: that at one moment he
was supposed to be in the right, the next moment in the wrong, to a
degree in the right, to a degree in the wrong, and this was supposed to
mark his relationship with God; but such a relationship with God is not
relationship, and this was the sustenance of doubt. In his relationship
with another person, it certainly was possible that he could be partly
in the wrong, partly in the right, to a degree in the wrong, to a degree
in the right, because he himself and every human being is finite, and
their relationship is a finite relationship that consists in a more or
less. Therefore as long as doubt would make the infinite relationship
finite, and as long as wisdom would full up the infinite relationship
with the finite-just so long he would remain in doubt. Thus every time
doubt wants to trouble him about the particular, tell him that he is
suffering too much or is being tested beyond his powers, he forget the
finite in the infinite, that he is always in the wrong. Every time the
cares of doubt want to make him sad, he lifts himself above the finite
into the infinite, because this thought, that he is always in the wrong,
is the wings upon which he soars over the finite. This is the longing
with which he seeks God; this is the love which he finds God."
- Soren Kierkegaard, Either/Or Part II p. 352-353
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